The agreement between the Vatican and China allowed CCP officials to participate in episcopal ordination, but also allowed the application of ”sinicization” in ecclesiastical affairs, Zen said. The Vatican newspaper L`Osservatore Romano published an article on 22 October explaining the motivations and objectives of the provisional agreement. While some political leaders have studied the pact through a purely geopolitical lens, the Holy See said the agreement focuses on conformity with both principles: ”Where Peter is, there is the Church,” in reference to the Primacy of the Pope as Bishop of Rome; «Where the bishop is, there is the Church. » In a statement issued on October 22 by the Vatican, it was said that the Chinese government and Vatican authorities had agreed to ”extend the experimental phase of implementation” of the two-year provisional agreement, which was first concluded on September 22, 2018 on the appointment of bishops was signed. She added that the two sides intend to conduct ”an open and constructive dialogue.” The agreement reflects the Chinese government`s long-standing desire to end the Holy See`s recognition of the Taiwanese government, even as General Secretary Xi Jinping`s Chinese Communist Party continues the campaign launched in the spring of 2018 to increase control over foreign religious institutions. [33] In October 2018, local Chinese government officials destroyed two cries of Mary, one in Shanxi and the other in Guizhou. [34] The provision of the agreement is therefore the point of arrival of a long journey of the Holy See and the People`s Republic of China, but it is also and above all the starting point for more complete and far-sighted agreements. The provisional agreement, the text of which has been the subject of a confidentiality agreement due to its experimental nature, is the result of an open and constructive dialogue. This dialogical attitude, nourished by respect and friendship, is strongly encouraged and encouraged by the Holy Father. Aware of the wounds suffered by the community of the Church in the past, Pope Francis, after years of long negotiations begun and continued by his predecessors and undoubtedly in continuity with their thought, restored full communion with the Chinese bishops, ordained without the necessary pontifical mandate, and authorized the signing of the agreement on the appointment of bishops. which had already been approved by Pope Benedict XVI in the project. .